Summer
solstice The Stonehenge
monument in England is known for its alignment with the summer solstice
sunrise, and it remains a popular destination for thousands of revellers
welcoming the longest day of the year. Indeed, the inner “horseshoe” of the monument
opens toward the point on the horizon where the sun appears on the day in June
when the sun’s path is furthest North. But,
was Stonehenge built to revere the summer solstice or is this a degree of
wishful thinking on behalf of revellers and modern-day “druids”? Certainly, one cannot argue that the monument
is not aligned with the movements of the sun, and with the solstices
specifically. Yet, there seem to be two rather simple, and practical, objections.
Firstly, the
Neolithic builders of Stonehenge, at least in its latter stages around 2,500
BC, are people who farm the land and were far more in tune with the seasons
than most modern commentators. As
farmers, what relevance would there be for celebrating the summer
solstice? After all, the sun is shining
(hopefully), the crops are growing, food is plentiful, and there’s far too much
to be getting on with while the weather is favourable[1].
Secondly,
and assuming the summer solstice is significant, as the June sun rises over the
Heal Stone, does it not seem a bit odd to face towards sunrise and thus turn
your back on the very monument you’ve laboured so many years to build? While not improbable, this does seem an odd
way of doing business. The modern analogy
would be to enter a typical Christian church, process down the nave towards the
high altar and, once there, turn you back to it and completely ignore this fairly
obvious focus of worship. So, could
there be another interpretation?
Winter
solstice On the same
axis, in the opposite direction, is the point on the horizon where the sun sets
on the winter solstice. Experts currently
suspect that the midwinter alignment may have been the more important occasion
for the Neolithic people who built Stonehenge. Which makes sense when you discover that the
only megalithic monuments in the British Isles to contain a clear, compelling
solar alignment are Newgrange and Maeshowe; both famously face the winter
solstice sunrise.
The most
recent evidence supporting the theory of winter visits includes bones and teeth
from pigs which were slaughtered at nearby Durrington Walls, about two miles from Stonehenge. Their age at death, nine months, is strong evidence that they were born in the spring, fattened through the year, and slaughtered in
midwinter. The extensive excavations at Durrington Walls, and comprehensive study of the wider archaeological landscape, has convinced Prof. Mike Parker Pearson of
the University of Sheffield that, “We have no evidence that anyone was in
the landscape in summer.”
So, it seems
that watching the midsummer sun rising over the Heel Stone is almost certainly
mistaken. The viewing position was at
the Heel Stone itself, outside the sacred space, and the chief celebration was
that of the setting midwinter sun, seen through the narrow central corridor. The sight of the last glint of winter sunlight
through the centre of the black edifice must have been deeply moving.
Still not convinced? From all the available evidence it is theorised that cycles in
the skies were readily correlated with earthly cycles such as the seasons. At the Neolithic passage tomb of Newgrange in
Ireland, for example, the light of the sun shortly after dawn around the winter solstice shines
directly into the interior through a roof-box above the entrance, lighting up a
long passage and inner chamber that are usually in darkness. An important connection clearly existed in
people’s minds between the sun, death, ancestors, and (very likely) the annual
process of renewal. Thus, on the balance of probabilities, it is more likely that the winter
solstice stood out as a time of renewal and regeneration - an idea that
might resonant strongly with a farming community who, in the bleak depths of winter
eagerly awaits the return of spring. By midwinter, with an increasing reliance on stored provisions, how much better might
people feel if there was a reason to gather, feast and celebrate with others. Perhaps it not so surprising that midwinter festivals
have had such a long cultural tradition; Christmas being just the most recent incarnation.
1. Apart from henge building, livestock still
need to be tended. Crops need
weeding. Repairs can be effected to
houses, field boundaries, tools and equipment.
All such things need to be completed before the frenetic days of
harvest.
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