Wednesday, June 07, 2023

Horrible History: Horse play

Introduction  What follows was inspired by a @HistoryFilmClub tweet shown right. Like many who responded, naming just one historical inaccuracy in a film or TV show proved far too difficult. Sadly, and contrary to the claims of directors, producers, costume designers et al., far too many historically themed media productions are beset with inaccuracies. Not wishing to be unreasonably critical, we thought there was an opportunity to highlight some of the more common errors and then counter them with whatever historical evidence exists. In this way we hope to learn something, but there are some caveats to be born in mind:

•  We know films and TV dramas are fictional, whether they claim to be ‘based on true events’ or not. Yet that does not always excuse the liberties taken with characters, timelines, locations, costume, technology, props, action sequences (especially fight scenes), and a whole lot more.

•  That said, ‘errors’ are clearly excusable if a production is rooted in the fantasy genre, is not claiming 100% historical accuracy, or is not a factual documentary.

•  However, where inaccuracies appear, especially in historical documentaries, we think it only fair to point them out because they mislead the audience.

•  And finally. we are well aware from our experience advising filmmakers and from being on set that liberties are sometimes taken due to production constraints.

Stirrups

So, with that in mind, what can we ‘learn from mistakes’ with historical depictions of horses and riding? One of the most obvious errors frequently depicted on film is the use of stirrups at a time when they simply were not used. Put simply, it appears that people had ridden horses for around 1,500 years before they devised a method for achieving greater stability in the saddle. Indeed, the Romans did not adopt stirrups until very late on since their use of the four-horned saddle provided a suitably secure platform for horse-archers and the heavily armoured, long kontos (lance) wielding cataphractoi. Yet, although this type of saddle was depicted in Roman-era images, it was not until the mid-1980s that the late Peter Connolly solved the mystery as to how this saddle was constructed and realised the first working reproduction (Connolly, 1986). Ever since, reconstructed saddles made to this ancient design have proved highly effective. Riders are held firmly in the saddle by the four horns, with the front pair securing the thighs. Practiced riders have proven they can shoot bows, wield swords, spears and lances, even leaning from the saddle to deliver effective strikes; all without the aid of stirrups [1]. If proof were needed, then just consider that the four-horned, stirrup-less, saddle was in use for at least 500 years. It was clearly doing its job.

Even so, an early form of stirrup has been traced to India in the second century BC. It consisted of a simple loop through which the rider placed his big toe. This was, however, of limited value in stabilising a rider, and of no real value whatsoever as an aid to mounting a horse. It is conjectured that the first recognisable stirrups were devised in Central Asia during the first century BC by a nomadic group known as the Sarmatians. This innovation soon spread to other Central Asian peoples, who would have quickly noted that bracing one's feet in a set of stirrups made shooting a bow from the saddle that little bit easier.

Invaders from Central Asia, such as the Huns, most likely brought the stirrup to Europe, where it seems to have been valued as much for aiding in mounting as it was for steadying a rider in the saddle. In fact, the words for stirrup in Old High German, Old Saxon, and Old English are all derived from words for climbing rope (stīgan ‘to ascend’ and rap ‘rope, cord’) perhaps giving the actual truth behind its almost universal adoption. When used with the contoured saddle, stirrups afforded a mounted warrior considerable stability and improved control in close combat (meleé).  Put simply, stirrups allowed the rider to lean farther to the left and right in the saddle allowing them to deal powerful blows with a sword, axe, mace, or lance. When using the lance in a couched position, the mounted warrior could also deliver a more forceful blow whose energy was derived and enhanced by that of the charging horse. Scenes from the Bayeaux Tapestry, dated to c. 1080, show mounted Normans and Anglo-Saxon infantry hurling spears and lances at each other, but it also depicts mounted Normans charging home with their weapons couched (see below).

The cavalry charge evolved to be a significant tactic in the Middle Ages. Although cavalry charges were possible in antiquity, a combination of a frame saddle secured in place by a breast-band, stirrups and the technique of couching the lance under the arm delivered a hitherto unachievable ability to employ the momentum of horse and rider. These developments began in the 7th century but were not combined to full effect until the 11th century (Nicolle, 2011, 24–8).

Despite the historical evidence for when they were introduced, all too frequently in films and documentaries ancient horsemen (Persians, Greeks, Romans, etc.) are seen riding with stirrups. An anachronism this maybe, but the production’s props department’s faux pas is quite understandable for a few reasons:

•  Throughout history cavalry have always been expensive to field. To recreate a Roman ‘spectacular’, for example, or even the basic Roman cavalry unit - a turma of 30 horsemen - remains similarly expensive and logistically challenging today [2]. There are simply too few Roman four-horned saddles for hire and too few riders practiced at using them.

•  The dearth of skilled riders probably alarms media producers worried about liability insurances and health and safety concerns. It is therefore far easier, and cheaper, to allow the actors, extras and other riders to use modern saddles with stirrups which, it is hoped, can be concealed.

•  Disguising modern saddles is typically achieved with saddle blankets, but the resulting silhouette in no way recreates a Roman era or any other early treed saddle. As for stirrups, their use is instantly recognisable (see below).


Side-saddle versus riding astride

Despite popular thinking for most of history women rode astride horses just like men. Yet all too often in early period dramas women are depicted riding with a modern side-saddle. That said, sitting aside can be dated to antiquity where we find the earliest depictions on ancient Greek vases of women riding with both legs on the same side of the horse. Centuries later, in Mediæval Europe, this style of riding was developed as a way for noble women in their fine dresses [3] to ride a horse while preserving their modesty. Some Mediæval depictions show women seated aside while the horse is led by a man, or seated on a small, padded seat (a pillion) behind a male rider. Ninth century depictions show a small footrest, or planchette added to the pillion. Importantly, these designs did not allow the woman to effectively control the horse; she could only be a passenger. So, while considered unbecoming in Europe for a genteel woman to straddle a horse while riding, side-saddle was developed in part to manifest the social and cultural norms of the time but also, perhaps, to reflect the power differential between the sexes.

In the 14th century Anne of Bohemia (1366 - 1394), first wife of King Richard II, is credited with making riding side-saddle popular among her ladies at the English court. The earliest functional ‘side saddle’, however, remained a chair-like affair where the woman sat sideways on the horse with her feet on a small footrest. As mentioned, the design made it difficult for the woman to both stay on the horse and use the reins to control it. Consequently, it continued to be the custom for the animal to be led by another rider sitting astride their mount.

A more practical version of the side-saddle was developed in the 16th century. Attributed to Catherine de' Medici, although this in itself could be a myth, the new design allowed the rider to sit facing forward by hooking her right leg at the knee around a small horn added to the near side of the saddle. The footrest was replaced with a ‘slipper stirrup’, a leather-covered stirrup iron into which the rider's left foot was placed. The design meant the rider, now facing forwards, was able to hold the reins and control her horse, albeit only at sedate paces initially.

Two pommel design  It was not until the 1830s that Jules Pellier invented a side-saddle fitted with a second pommel. In this design, still in use today and the version most likely to be seen on film, the upper pommel is mounted a few degrees left of the saddle’s centreline and curves upward and to the right. The rider’s right leg wraps around the upper pommel at the knee, which supports the right thigh as it lies across the top of the saddle. The lower right leg rests along the left shoulder of the horse against a second, lower mounted pommel (called the ‘leaping head’ or ‘leaping horn’). This pommel is curved gently downward over the top of the rider's left thigh. It is attached so that it can pivot slightly and adjust to the individual rider. The rider’s left foot rests in a single stirrup as shown below.

The second pommel revolutionised riding side-saddle providing increased security and additional freedom of movement. It allowed riders to retain a firm seat at the gallop and even to jump fences. Indeed, at a horse show in Sydney, Australia in 1915, Ester Stace set a world record in side-saddle show jumping of 1.98 m (6 ft 6 in). She’s pictured above right completing a substantial jump while clearly riding side-saddle. Pellier’s 19th century design opened up nearly all recreational equestrian pursuits to women while also ensuring they could conform with society’s expectations of modesty and decorum.

Ancient trails

All this talk of horses leads us to an observation about riding the trail or at least getting from A to B. In many period dramas the image shown right is intended to portray an ancient trackway or an old road. Inconveniently, however, what are visible are wheel ruts and, most significantly, a central grassy ridge resulting from the track’s use by modern wheeled vehicles. The bare earth is not the problem since this is what one might expect were the track to be repetitively used by pedestrians; the surface would be worn away somewhat uniformly. The problem is the grassy ridge. This can only be formed by something with a wheelbase that wears away the surface either side but leaves the centre line untouched. Were a cart drawn by a single horse to regularly use the track, then even the grassy area would be worn away by the action of the horse’s hooves. So, while these country trails look old they are in fact a product of modern vehicles.

Obliquely linked to the subject, is the depiction of the horse and cart. More specifically the ‘error’ centres on cartwheels made from solid planks cut to a circular shape that sometimes look like they have been bolted together. An example of a handcart with such wheels is shown right. This style of vehicle is often encountered in media productions set in Mediæval Europe, particularly in gaming. It seems the rough and ready solid wheels reflect the producer’s bias that the Middle Ages were somehow brutish, dirty and unenlightened. Yet the lightweight spoked wheel has been in use for over 4,000 years from when they first appeared on chariots in Asia Minor in ca. 2,000 BC.

A stunning example is the Egyptian version shown right. Described as a war chariot, this lightweight, gilded version was formerly part of the grave goods recovered from the tomb of Pharaoh Tutankhamun (born ca. 1340 BC, died ca. 1323 BC). The two wheels are typical of ancient Egyptian chariots with six spokes, attached to a central hub, supporting a wooden rim. None of which is to argue that solid wheels were not used, just that cartwheels have a long antecedent and were far more sophisticated than sometimes believed.

While we are discussing war chariots, let us address another trope - scythed wheels. Two exemplars are shown below, namely the widely inaccurate Victorian statue of Boudica and daughters in their war chariot adorning Westminster Bridge in London, and a scene from the iconic chariot race in the epic movie ‘Ben Hur’ (1959). The latter includes a close-up of one bladed hub fitted to the axle of the villainous Messala’s chariot wheels.

Unfortunately, there is no archaeological evidence that chariots in the Roman Iron Age had scythes or blades fitted to the wheels. That is not to say that war chariots never used scythes or blades as can be discovered here, but the Greek historian Arrian [4] explicitly distinguishes between Persian chariots that did and those of the Britons that did not. According to him the Britons ‘used two-horse chariots, with small, bad horses. Their light two-wheeled chariots are well adapted to running across all sorts of terrain and the wretched horses to enduring hardships. Of the Asians, the Persians long ago practiced the use of scythe-bearing chariots and armoured horses, beginning in the time of Cyrus’ [5] (Arrian, Ars Tactica, XIX). Arrian’s account is corroborated by the lack of archaeological evidence of scythed chariots in Britain. Our earliest eyewitness, Gaius Julius Caesar, also did not record scythed wheels when he confronted British charioteers during his brief visits in 55 BC and 54 BC. He does state, however, that the Britons’ chariots were retired from the battlefield, perhaps an indicator that their usefulness was effectively countered by Romans already experienced at dealing with chariots. Indeed, by the 4th century AD, Vegetius could dismiss the scythed chariot as a ‘laughing-stock’ being rendered ineffective if a single horse were killed or wounded (Epitome of Military Science, III.24) which, as Appian recounts, is exactly what the Romans sought to do: ‘for when a horse becomes unmanageable in a chariot all the chariot becomes useless’ (The Syrian Wars, XI.6.33). Vegetius also records (below right) the Roman tactic of scattering spiked caltrops (Latin: sing. tribulus, pl. tribuli) across the battlefield to maim or disable advancing animals (and men) and successfully negate the threat posed by war chariots.

Undoubtedly the grievous injuries caused by scythed chariots would have had a profound psychological effect on those who witnessed or survived an attack. Yet, against disciplined troops chariots were far less daunting. Requiring flat, open, and dry ground (Curtius, VIII.14.4) to manoeuvre and gain momentum, troops could quickly advance and overwhelm the chariots before they could charge in at full speed. Horses could be thrown into confusion by the noise of battle or, according to Frontinus, driven back by the shouts and javelins of the Romans (Frontinus, Strategems, II.3.17). In the same paragraph Frontinus also relates how Roman general Lucius Sulla commanded the postsignani [6] to drive a large number of stakes, set close together, firmly into the ground. As the enemy’s chariots drew near, Sulla ordered the line of antesignani [6] to withdraw within these stakes. By these tactics either the chariots were caught among the stakes or were driven back upon their own men throwing the enemy formation into confusion. Likewise, where troops maintained their discipline and close-order formation, horses and drivers often shied away. Alternatively, with practice chariots could be allowed to pass through gaps deliberately opened in the battle lines and then surrounded and attacked in the rear. Essentially, by the time the Romans became the dominate power around Mediterranean Sea, the knowledge to counter chariots, whether with scythed wheels or not, was well established.

And finally…This has either been a rant on some pet peeves with media representations of historical themes or food for thought. Regardless, thank you for reading this far. Until next time, bon appétit.

References:

Appianus Alexandrinus, The Foreign Wars Book 11: The Syrian Wars, Available online: https://www.livius.org/sources/content/appian/appian-the-syrian-wars/appian-the-syrian-wars-7/ (accessed February 20th, 2023).

British Dressage (2021), ‘The History of Dressage’, Available online (accessed January 14th, 2023).

Connolly, P., (1986), ‘A Reconstruction of a Roman Saddle’, Britannia 17.

Lucius Flavius Arrianus, Ars Tactica Liber XIX (‘Art of Tactics Book 19’).

Nicolle, D., (2011), ‘European Medieval tactics (I)’. Oxford: Osprey Publishing.

Publius (or Flavius) Vegetius Renatus, Epitoma Rei Militaris Liber III (‘Concerning Military Matters Book 3’), LacusCurtius, Available online: http://www.thelatinlibrary.com/vegetius3.html (accessed February 20th, 2023).

Sextus Julius Frontinus, Strategemata (‘Strategems’), LacusCurtius, Available online: https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Frontinus/Strategemata/2*.html (accessed February 20th, 2023).

Endnotes:

1.  Mediæval historians, and especially those who recreate Mediæval horsemanship, frequently state that the introduction of stirrups allowed a more powerful spear or lance strike to be delivered. Their assertion, however, has not been proved through rigorous, repeatable experimentation and therefore remains debatable.

2. The ‘Turma!’ event in Carlisle in July 2018 was both a public spectacle and a piece of historical research. The aim was to expand the understanding of Roman cavalry equipment and the Hippika Gymnasia, the ritual tournaments performed by the cavalry of the Roman Empire to display their expertise and practice their skills. The event was the first to recreate a fully equipped Roman turma of 30 cavalrymen and horses.

3. Long skirts were the usual fashion and riding astride in such attire was often impractical, awkward, and could be viewed as immodest. Yet women did ride horses and needed to be able to control them. Thus there was a need to develop a saddle designed to allow control of the horse and preserve the rider’s modesty.

4. Arrian of Nicomedia (Greek: Ἀρριανός Arrianos; Latin: Lucius Flavius Arrianus; c.  AD 86/89 to c.  after AD 146/160) was a Greek historian, public servant, military commander and philosopher in the Roman period.

5. Cyrus II of Persia (c. 600–530 BC), commonly known as Cyrus the Great, founded the Achaemenid Empire, the first Persian empire.

6. Postsignani: troops posted behind the standards. Antesignani: troops posted in front of the standards and serving for their defence.

Monday, June 05, 2023

Sailing the Pirate Round

This year sees Tastes Of History portraying reputable innkeepers famed for our "good food at the most reasonable prices". Of course, we can keep costs low because our chief suppliers are notably "legitimate" importers of "revenue-free" goods (don't ask any questions!). They also operate a most profitable side-line in beach clearances and marine salvage should an unfortunate vessel be wrecked [1] on England's treacherous coasts…who said we’re ‘Pirates’?

Anyway, this summer saw us "Sailing the Pirate Round" on behalf of English Heritage where we visited several different ports of call, including Whitby [Abbey}, Dover [Castle], the Isle of Wight [Carisbrooke Castle], Falmouth [Pendennis Castle] and Scarborough [Castle].


Most of the recipes we prepared and offered visitors the chance to sample have been published in earlier Blog entries, namely “A Banquet Fit for Pirates” and “Pirates of Pendennis”. But for 'Sailing the Pirate Round' we decided to add some vegetarian options and some desserts known in the period. The latter, however, would hardly be typical fare for sailors on Royal Navy, merchant or pirate vessels of the 18th-century, but were offered to visitors as a sweet treat.

Vegetarian options  The first of those is Tastes Of History's simple recipe for home grown marrow, which could easily be substituted with courgette:


The next addition was for pickled mushrooms which, as for many pickles, may be eaten by themselves or to garnish other dishes.

TO PICKEL MUSHROOMS Take them of a nights Growth. peel them on both sides and put water and Salt to them all night. The next morning throw them into water and Salt Scalding hot over fier do but just Scald them and Take them out Again and Lay then to Cool. Then putt them into a Great Glass and putt to them whole Cloves, Mace, Ginger and pepper and then fill up the Glass with white wine and white wine Vinegar. Cover them close and keep then Covered for use.

The above recipe, from Eliza Smith's “The Compleat Housewife”, calls for a mixture of wine and white wine vinegar but she does not include the precise quantities. This version favours the wine over the vinegar but the amounts given can be altered to suit individual tastes:


Another addition was "Pease Pudding", sometimes known as "Pease Pottage" (in Middle English) or "Pease Porridge". It is a savoury pudding dish made of boiled legumes typically split yellow peas, although this version uses dried marrow fat peas, which are combined with water, salt and spices. Cooked with a bacon joint or ham hock makes a delicious pea and ham soup.

PEASE PUDDING HOT, pease pudding cold,
Pease pudding in the pot, nine days old;
Some like it hot, some like it cold,
Some like it in the pot, nine days old.

Favoured by sailors in the age of sail, pease pudding was ideally suited to feeding a ship's company. At its heart are dried peas which, like the dried herbs, can be stored for months on board ship. Moreover, large quantities could be cooked in a large cauldron or pot on the galley stove. Indeed, the quantities given in the recipe below would provide sustenance for several days:


Sweet treats  The first of the sweet treats was Margaretta Acworth’s 1745 recipe for a Georgian period “Orange Cake”, which can be likened to a drizzle cake albeit made with oranges rather than lemons. It is interesting to note that Mrs Acworth’s collection of recipes includes a wide range of cakes that probably reflected the relatively new Georgian fashion for taking afternoon tea. Her recipe for a Georgian Orange Cake reads as follows:

ORANGE CAKES Take the peel of 5 China Orringes par'd very thin, one pound of fine sugar. Beat them together with one pound of flower & a pound of fresh butter melted & lett it stand till cool. Then beat them together with ten eggs.

China oranges were sweet and juicy and, as their name suggests, could have been imported from either China or Portugal from the late 17th-century onward. They were distinct from Seville oranges which were preferred for making marmalade or in other recipes needing a sharper flavour.


Our second offering was a traditional English dessert known as a “Fruit Fool”. This is made by folding puréed stewed fruit (classically gooseberries but any soft fruit will work) into sweet custard, although some modern recipes often replace the custard with whipped cream. Instead of the classic gooseberries, Tastes Of History's version used strawberries because they were in season and, for convenience, ready-made custard:


The third dessert has been known as "posset" since the Mediæval period. Although its origins are obscure, posset is essentially a milk drink curdled by the action of an acid such as wine, ale or citrus fruit juice. This is a very ancient concept linked to the curdling processes used in the earliest forms of cheese making. In its consistency there are Mediæval and Tudor references to posset being drunk in much the way we would consume a milkshake today, However, if the whey was separated from the curds as it was being made, the result was known as a 'posset curd' that was eaten rather than drunk. Either way the lemon posset recipe below produces a rich, creamy and very sweet dessert treat:


And finally, we offered another classic English dessert called “Shrewsbury Biscuits” after the county town of Shropshire that just happen to be an ideal accompaniment to Lemon Posset. Also known as “Shrewsbury Cakes”, they can be small in size for serving several at a time, or larger for serving as a dessert in themselves. The earliest known written reference for Shrewsbury Cakes dates to 1602. The recipe is included in several early cookbooks including “The Compleat Cook” of 1658, which states:

Take two pound of floure dryed in the oven and weighed after it is dryed, then put to it one pound of butter that must be layd an hour or two in rose-water, so done poure the water from the butter, and put the butter to the flowre with the yolks and whites of five eggs, two races of ginger, and three quarters of a pound of sugar, a little salt, grate your spice, and it well be the better, knead all these together till you may rowle the past, then roule it forth with the top of a bowle, then prick them with a pin made of wood, or if you have a comb that hath not been used, that will do them quickly, and is best to that purpose, so bake them upon pye plates, but not too much in the oven, for the heat of the plates will dry them very much, after they come forth of the oven, you may cut them without the bowles of what bignesse or what fashion you please.

The version given below is an alternative to Hannah Glasse’s 1747 recipe for Shrewsbury Biscuits which can be found in the aforementioned “A Banquet Fit for Pirates”. These particular Shrewsbury Biscuits may well have been more at home in the 16th- and 17th-century England of William Shakespeare:


Together with the recipes we have already published, we hope these additions will enhance any Pirate Feast you may be inspired to create. Yo Ho m'Hearties, and Bon appétit!


Endnote:

1. Wrecking is the practice of taking valuables from a shipwreck which has foundered or run aground close to shore. A tradition still exists that wreckers deliberately decoyed ships on to coasts using tricks, especially false lights, so that they run ashore for easy plundering. While this has been depicted in many stories and legends, there is no clear evidence that it has ever happened.

Wednesday, May 31, 2023

Horrible History: “Hollywood Ninja”

Introduction 
What follows was inspired by a @HistoryFilmClub tweet shown right. Like many who responded, naming just one historical inaccuracy in a film or TV show proved far too difficult. Sadly, and contrary to the claims of directors, producers, costume designers et al., far too many historically themed media productions are beset with inaccuracies. Not wishing to be unreasonably critical, we thought there was an opportunity to highlight some of the more common errors and then counter them with whatever historical evidence exists. In this way we hope to learn something, but there are some caveats to be born in mind:
  • We know films and TV dramas are fictional, whether they claim to be “based on true events” or not. Yet that does not always excuse the liberties taken with characters, timelines, locations, costume, technology, props, action sequences (especially fight scenes), and a whole lot more.
  • That said, “errors” are clearly excusable if a production is rooted in the fantasy genre, is not claiming 100% historical accuracy, or is not a factual documentary.
  • However, where inaccuracies appear, especially in documentaries, we think it only fair to point them out because they mislead audiences.
  • And finally, we are well aware from our experience advising filmmakers, and from being on set, that liberties are sometimes taken due to production constraints.
Ninja  So, with that in mind, what can we “learn from mistakes” with depictions of Ninja? First off, why are they always wearing black? This cliché, which has fed into many aspects of modern culture - films, TV, graphic novels, video games, etc. - is largely a fantasy. Even the term ninja is incorrect!

Historically, the word ninja was not in common use. In period documents the more correct term was shinobi-no-mono (忍びの者), or shinobi (忍び) for short, which first appears in poems dated to the late 8th-century AD. The underlying connotation of shinobi (忍) means “to steal away; to hide” and, by extension, “to forbear”, hence its association with stealth and invisibility, while mono (者) means “a person”.

Men in black  The stealthy assassin in black robes with almost supernatural abilities in the arts of concealment and murder so beloved of movies, video games and comic books remains a very compelling image. The historical reality is somewhat different, however. In feudal Japan, shinobi were a lower class of warriors often recruited by samurai and governments to act as spies and assassins. Precisely when they first appeared is difficult to determine but the image of them wearing black is not. This idea seemingly derives from a tradition in Japanese kabuki theatre where stagehands (also known as kuroko, or “black person”) would wear a black outfit to indicate that they were not part of the scene. In a similar way, actors would also wear black to indicate that they could not be seen by the other characters. If the role of shinobi was not to be seen, then dressing head-to-toe in black begins to seem plausible.

Hiding in plain sight
  The primary function of the shinobi, however, was to carry out their tasks without drawing attention to themselves. It therefore makes much more sense that, if they wanted to blend in and be unobtrusive, they would dress as an ordinary peasant or whatever character was appropriate. As Jacob Dorey points out on Quora.com: [they] “could wear black, but only if wearing black fit the context”. Furthermore, it would not have looked out of place for shinobi to wear masks as part of their disguise since masks were commonplace in Japan (Dorey, 2019). In most everyday circumstances, however, black would draw attention to an individual thus defeating their clandestine purpose [1]. Nor would shinobi have worn a uniform or livery unless to do so suited the situation they were in. To enter an enemy castle, for example, it seems sensible that they would “hide in plain sight” disguising themselves as a samurai, servant, ashigaru (foot-soldier), or whoever might be expected to be inside. The key aspect to remember is that shinobi were spies and saboteurs first and foremost. They were not always trained fighters and were most certainly not all assassins (Dorey, 2019).

Tools of the trade
  Clearly, some shinobi were schooled with weapons and trained to use them, which leads us to briefly discuss the iconic “ninja sword”. The alleged preferred weapon of the shinobi of feudal Japan was the ninjatō (忍者刀), ninjaken (忍者剣), or shinobigatana (忍刀). The example pictured (right) is typical of those available to buy online which are commonly described as “authentic” or “traditional” ninja swords. The black-clad “Hollywood ninja” featured above carries just such a sword. The square-shaped tsuba (“guard”) is clearly present, which supposedly identifies the sword as a “ninja” weapon, while its shortened length compared to an average katana (“sword”) [2] allows for the characteristic strapping across the back beloved of 2oth- and 21st-century pop-culture. But there are some problems with this popular representation as portrayed by modern ninjutsu practitioners as the weapon of the ninja.

Firstly, the square tsuba on samurai katana can be seen in period Japanese images, an example of which is pictured below left. Moreover, an internet search for “ancient Japanese tsuba” will return numerous results where the majority of patterns are circular, but also octagonal tsuba, cross-shaped ones, more floriate designs and, importantly, square guards (below right). In other words, a square tsuba cannot be taken as conclusive proof of a weapon exclusively used by shinobi.

As for arguments that “ninja” carried swords shorter than the typical katana is also not evidence for a distinctive weapon of shinobi. As stated earlier, there are many types of Japanese swords that differ by size, shape, field of application and method of manufacture. Some of the more commonly known types are the uchigatana, tachi, ōdachi, wakizashi, and tantō. Of note, the wakizashi is an almost perfect fit for the shorter sword assumed to be carried by shinobi. Which begs the question, what need is there to manufacture yet another sword exclusively for so-called ninja?

Contemporary examples of such swords are displayed at the Koka Ninja Village Museum in Kōka, Shiga; at the Gifu Castle Archives Museum in Gifu, Gifu Prefecture, Japan; and at the Ninja Museum of Igaryu, established in the mid-1960s about the time the popular image of the ninja was being defined. Indeed, before the 20th-century there is no historical evidence for the existence of a “katana-like short sword legendarily used by ninja”. Instead, the designs demonstrated by alleged replicas may be based on the design of the previously mentioned wakizashi, or chokutō swords or those associated with ashigaru, the common infantrymen who simply did not possess any “ninja-like” attributes.

In summary  The term ninja, or as we now know, shinobi, has a broad definition but most usefully describes someone who conducted mostly espionage, but sometimes also sabotage, assassination and psychological warfare, on behalf of feudal Japan’s ruling class. Yet to perform these roles covertly, the notion that they infiltrated places wearing black robes, in groups, is fanciful at best. Trained shinobi would most likely wear whatever clothing and carry whatever equipment necessary to achieve the task. If that meant disguising themselves as a fully equipped samurai or the lowliest peasant, then so be it.

Should you be interested, Dr Kaillie Szczepanski has written a good introduction on the history of ninja, or shinobi, for ThoughtCo.com which can be read here.

And finally…This has either been a rant on some pet peeves with media representations of historical themes or food for thought. Regardless, thank you for reading this far. Until next time, bon appétit.

References:


Szczepanski, K., (2019), “The History of Japanese Ninjas: feudal warriors who practiced Ninjutsu”, ThoughtCo.com, available online (accessed May 31st, 2022).

Endnotes:

1. Counterintuitively black is not necessarily the best colour to use as camouflage at night. As strange as it may seem dark blue or even dark red works better, and multiple subdued colours have been proven to break up a person silhouette.

2. The word katana was used in ancient Japan when speaking generally of “Japanese swords”, as it is today. There are, however, many types of swords that differ by size, shape, field of application and method of manufacture. Some of the more commonly known types of Japanese swords are the uchigatana, tachi, ōdachi, wakizashi, and tantō.

Monday, May 22, 2023

On This Day: Began the ‘Cousins' War’

May 22nd, 1455: The Wars of the Roses began.

The Wars of the Roses began not on a battlefield but with a bloody clash fought on foot through the streets of St Albans which, at the time, was a modest market town that lies 20 miles north-west of London.

Unrest in England had been building since Henry VI inherited the throne in 1422 when aged about nine months. During his long minority, the country was ruled by a council of nobles between whom the bitterest rivalries arose. Henry’s queen, Margaret of Anjou, was also deeply unpopular - not least with Richard, Duke of York who, like Henry, was descended from Edward III and also had a strong claim to the throne.

In May 1455, York and his ally Richard Neville, Earl of Warwick, mustered a private army in northern England and marched South towards London. Henry’s supporters (the ‘Lancastrians’) moved North to St Albans to where troops were already stationed. After brief negotiations on May 22nd, ‘Yorkist’ troops attacked, and brutal fighting spilled onto the streets, narrow lanes and even gardens of the town. Henry’s men were soon flagging under a withering rain of Yorkist arrows. The leader of the Lancastrian forces, Lord Buckingham, was injured, as was the king who was captured and taken to London. Six months later Richard was made lord protector of England and so began a power struggle between the houses of York and Lancaster that would last three decades.

Reference:

Carr, H., (2022), ‘Anniversaries’, BBC History Magazine, May 2022 edition, p. 12.


Wednesday, May 17, 2023

Dispelling Some Myths: Romans knew about bacteria

10 modern things the Romans had’ is a YouTube video created and hosted by Raffaello Urbani, who is otherwise known as ‘Metatron’. His channel is well worth watching if, like me, you are interested in such things as languages, video games, historic arms and armour, and medieval history. Maybe not the video games, but being Italian Metatron has a special interest in the ancient Romans, which is one of the reasons I subscribe to the channel. In this particular video it was stated at the 15:45 minute point that ‘the Romans knew about bacteria’. What? How could they?

As evidence Metatron quotes Marcus Terentius Varro’s book ‘On Farming’  (De re rustica, 1.12.2):

Precautions must also be taken in the neighbourhood of swamps, both for the reasons given, and because there are bred certain minute creatures which cannot be seen by the eyes, which float in the air and enter the body through the mouth and nose and there cause serious diseases.’

But how could Varro be aware of micro-organisms invisible to the human eye? Most probably his knowledge stems from observing that some people became sick when near to swamps where clearly detectable foul-smelling air would have been breathed in. If enough people are observed to get ill, then Varro’s deduction makes sense. Yet the reference to what has been translated as ‘minute creatures’ does not necessarily mean the Romans knew about bacteria. It may be just Varro’s simple analogy to explain the connection to a general readership.

The quoted extract does not explicitly talk of ‘bad air’ but an inferred connection to ‘malaria’ is equally clear. The disease, now known to be mosquito-borne, once was thought to be caused by foul air in marshy districts. Yet, once again, this appears not to be a term used by the Romans to describe swamp related illnesses. It would be correct to say the Italian word mal'aria is derived from ‘mala aria, literally meaning ‘bad air’, a combination of mala ‘bad’ (fem. of malo, from Latin malus) plus aria ‘air’. But again this is not necessarily a term recognised by ancient Romans. Rather, ‘malaria’ was probably first used by Italian physician Francisco Torti (1658-1741; pictured). By 1866, however, the word was being applied to the disease itself, superseding the earlier term ‘malaria fever’.

Of note, the accepted history of bacteriology began in Torti’s lifetime. In 1676 the Dutch microscopist Antonie van Leeuwenhoek is credited with being the first person to observe bacteria by using a single-lens microscope of his own design. His observations were published in a series of letters to the Royal Society in London. The important point is the microscopic nature of bacteria required, unsurprisingly, the invention of the microscope before they could be discovered, studied and understood. The microscope, suffice to say, is not something ‘the Romans ever did for us’. QED.

Wednesday, May 10, 2023

Horrible History: Fight scenes

Introduction  What follows was inspired by a @HistoryFilmClub tweet shown right. Like many who responded, naming just one historical inaccuracy in a film or TV show proved far too difficult. Sadly, and contrary to the claims of directors, producers, costume designers et al., far too many historically themed media productions are beset with inaccuracies. Not wishing to be unreasonably critical, we thought there was an opportunity to highlight some of the more common errors and then counter them with whatever historical evidence exists. In this way we hope to learn something, but there are some caveats to be born in mind:

•  We know films and TV dramas are fictional, whether they claim to be ‘based on true events’ or not. Yet that does not always excuse the liberties taken with characters, timelines, locations, costume, technology, props, action sequences (especially fight scenes), and a whole lot more.

•  That said, ‘errors’ are clearly excusable if a production is rooted in the fantasy genre, is not claiming 100% historical accuracy, or is not a factual documentary.

•  However, where inaccuracies appear, especially in historical documentaries, we think it only fair to point them out because they mislead the audience.

•  And finally. we are well aware from our experience advising filmmakers and from being on set that liberties are sometimes taken due to production constraints.

‘Schwing!’  So, with that in mind, what can we ‘learn from mistakes’ made in movie fight scenes? First off are foley artistes [1] or sound effects engineers who have a lot to answer for when it comes to sword play in movies and TV dramas. Virtually every time an actor draws their sword from its scabbard the action is accompanied by a rasping or ‘schwing’ sound effect. Of course, in the right historical circumstances this is perfectly acceptable. For example, it was common in the 19th century for military sword scabbards to be made of metal to protect blades from the rigours of campaigning.

So, drawing the blade from a steel scabbard like the one above can, unsurprisingly, generate a rasping sound. But earlier scabbards, Roman and Mediæval for example, were typically made of thin wood lathes covered in a weather-proofing leather sleeve. While admittedly scabbard throats on these swords can be of metal, from personal experience the blades when drawn rarely make the distinctive movie ‘schwing’. If Foley artistes must add the effect to the soundtrack, then it clearly implies that this is not a ‘thing’ when Mediæval and earlier swords are drawn. So why is this sound effect so common? One answer might be that filmmakers use it to boost the dramatic tension by signifying to an audience that a blade has been unsheathed. Which is all well and good until the rasping sound appears in a scene where the protagonists are supposedly being stealthy to avoid alerting opponents to their presence. Not the smartest move. Overall, this tired movie trope is a nonsense.

Meleé  Another frequently witnessed non-sensical move involves massed ranks of infantry advancing to battle, or cavalry charging an enemy, which ends up in a series of one-on-one fights. Creating the obligatory re-enactment scenes appropriate to the period has become de rigeur in history documentaries.  

All too often battle sequences involve one side or the other performing something like the “Highland Charge” as they charge forward and crash into the opposition. Thereafter the fight devolves into a ‘hack ‘n’ slash’ meleé of individual combats. This is particularly frustrating where the sequence supposedly depicts Roman soldiers whose collective discipline and all their training is apparently forgotten just for dramatic effect. Moreover, the frenzied attacks by fur-clad ‘barbarians’ merely demonstrate that the extras and stunt crew were fully aware this was a stage fight and that they faced an ‘enemy’ clearly not intent on killing them. If the latter were the case, in other words it was an actual fight where serious injury or death was a real option, then they might have act a little more circumspect. This is not denying that some warriors did not experience a form of ‘battle frenzy’, or were so confident in their fighting abilities to look as if they would risk life and limb, it is just that most people would be far more cautious and avoid unnecessary danger. While dramatic for the uninitiated, the ‘hack ‘n’ slash’ meleé is not a wholly accurate portrayal of ancient battles.

That said, there is no reason to believe that Roman soldiers, in this example, could not fight individual, one-on-one, combats. But from what we know of their training it emphasised team cohesion. A soldier breaking formation not only risked his own life but endangered those of his comrades. There is a real strength, physical and psychological, in working closely together. Allied to this, a fully equipped, trained and disciplined Roman soldier would have been a formidable opponent. Facing one you would quickly realise that he was very well protected by his helmet, body-armour and large curved shield (scutum). Indeed, the Roman’s only vulnerabilities would have been his face (where the helmet’s overall protection is traded off to improve breathing and vision), his sword arm when striking at an opponent, and the lower part of his leading left leg. The large shield, if handled correctly, offered a superb defence and was immensely difficult to circumvent. Yet, time and again, the director’s zeal for a ‘good punch up’ means pitched battles by armies devolve into one-on-one combats.

Turning to horses, one of the advantages of cavalry is the shock value delivered in the charge, a form of attack has been exploited throughout the centuries by both of armoured knights and lighter mounted troops. Yet, historians such as John Keegan have argued from the analysis of contemporary accounts that when cavalry charges succeeded it was usually due to the defending formation scattering, often in fear, only to be hunted down by the enemy horse. The same analysis revealed that when correctly prepared against (such as by improvising fortifications) and, especially, by infantry standing firm in face of the expected onslaught, cavalry charges often failed (Keegan, 1993). It is quite usual to witness horses refusing to gallop into the compact mass of enemies or if they do, the charging formation quickly loses momentum and breaks apart. Yet, while it was not recommended for cavalry to press home an attack against unbroken infantry, charges were still a viable danger to heavy infantry. Parthian lancers were noted as requiring significantly dense formations of Roman legionaries to forcibly stop them, and Frankish knights were reputedly even harder to stop, if the writing of Anna Komnene [2] is to be believed. Nevertheless, only highly trained horses would voluntarily charge a densely packed, unbroken enemy disposition, and even then, to succeed, the cavalry formation would have to stay cohesive, which of itself relies on effective training. Heavy cavalry lacking even a single element of the combination of high morale, excellent training, quality equipment, individual prowess, and collective discipline of both the warrior and mount would suffer in a charge against unbroken heavy infantry.

Once a horse and rider have been slowed to a stop, infantry can mob the horse and rider (albeit easier said than actually done). In such circumstances, the rider is vulnerable, yet a trained warhorse can still put up a good fight. If you have wondered what the equestrian sport of ‘dressage’ was all about, then we have to go back as far as 350 BC when the Athenian General and historian, Xenophon, describes the concept in his treatise 'On Horsemanship' [3]. It deals with the selection, care and training of horses in general, while military training and the duties of the cavalry commander are dealt with in Xenophon’s second treatise ‘Hipparchicus’ (‘The Cavalry Commander’). The idea of an obedient, supple and responsive mount was thus a military idea - the better schooled your horse, the better it would perform in battle. This notion was later combined with a desire by the nobility to be seen 'about town' on magnificent steeds with exaggerated movement clearly demonstrating their horsemanship. 'Dressage' was thus born, but it was not until the 16th and 17th centuries that it began to develop as an art form, with the sporting side arriving in the 19th century (British Dressage, 2021). 

Odd moves  There are several unorthodox moves that frequently feature in movie sword fights. Clearly these actions are included by choreographers to generate drama and excitement. In a real sword duel however, where neither fighter has a script to follow but must act or react to their opponent actions, most of these moves would be highly dangerous. The most common of these ‘daft’ moves are covered here in more detail by Jacob Dorey, a HEMA practitioner [4], but we are going to focus on three really pointless ones. Firstly, the reverse or ‘ice-pick’ grip.

Contrary grip  Presumably fight choreographers and directors believe this fighting style appears more ‘exotic’ or somehow demonstrates heightened skills. Oddly it seems most popular where Asian fighters are involved, but not exclusively. One example that readily came to mind appears in ‘The Last Legion’ (2007), a film ostensibly set at the fall of the Western Roman Empire, which features the character Mira, played by Indian actress Aishwarya Rai Bachchan (see right). The character is portrayed as a highly skilled fighter from the Orient, trained from a young age to be an elite warrior. So skilled in fact that she loves to hold her sword in the completely unnatural reverse grip, which is just odd.

There are numerous types of sword: short or long, straight or curved bladed, single- or double-edged, simple hilts, complex hilts, or with no handguard at all. Regardless, the form of the weapon clearly influences its function and the fighting style adopted, whether that be cut-and-thrust, cut only or thrust only. The lack of a prominent handguard on the short bladed Roman gladius, for example, reflects that these swords were typically used in combination with a large protective shield, more of which later. Longer swords usefully lengthen the fighter’s reach and increase the power of cuts delivered at the point of percussion. So, while the reverse grip works perfectly fine in knife fighting, it is poorly suited to sword fighting. Such a grip reduces the swordsman’s [5] reach, places the hand closer to the opponent’s sword risking a wounding cut, hampers the fighter’s range of motion, and decreases the power delivered in any strike. Using a reverse grip with a long sword is acting against body mechanics and is just not how swords in general are optimised to work. We recommend using the reverse grip against an armed opponent if you want to die.

Spinning around  Another classic fight move that appears far too often on screen is the ‘spinning attack’. This action sees one swordsman rotating completely about usually to deliver a backhand cut. So, having started facing their opponent, where they can clearly see what the opponent is doing or planning, the swordsman then spins round presenting, at one point, their back to the enemy. While these moves look fast, to a reasonably competent swordsman they are easy to read. Any opponent with a modicum of skill would undoubtedly use the moment where they are unsighted to strike the undefended back, prepare a block, or at the very least get out of the way. Put simply, the non-sensical spinning move leaves the attacker open to a potentially lethal counterstrike (above right). About the only situation where spinning might be risked is if the swordsman is surrounded by opponents. But at that point the fighter is in serious trouble. Unless of course they are part of a choreographed movie fight (below right) where for some bizarre reason the more numerous opponents always fail to use their overwhelming numbers to mob the hero. Instead, these fights tend to resolve into a series of one-on-one skirmishes in which miraculously the hero (nearly) always prevails.

A variation on the spinning attack is the powerful cut directed at an opponent in a wide slashing arc. To achieve speed and maximum power, the swordsman will often start with their weapon behind the head or shoulder meaning their body is twisted laterally to the left or right. While the swordsman's body need not rotate fully round as in the spinning attack, when the cut is delivered it might follow an arc of travel up to 180 degrees. Yet, as before, the attack is so obviously telegraphed that it becomes highly susceptible to a counterattack. Moreover, if the cut misses the intended target, then the swordsman is not only vulnerable but has the added problem of overcoming the blade’s momentum in order to recover into a defensive position before the inevitable counterstrike. Of course, if the blow does land it may inflict serious damage but, as with the spinning attack, it is far easier for a competent fighter to dodge or frustrate.

What’s a shield for?  Another equally bizarre move seen on screen is neatly encapsulated in the screenshot below from a fight sequence in the film ‘Troy’ (2004). The iconic duel between Hector (Eric Bana) and Achilles (Brad Pitt) is fast, exhilarating and very dramatic. Indeed, it is considered by those in the know as one of the better choreographed movie fights. But the image rather neatly illustrates how not to protect yourself with a shield. You will often see actors and extras swing their swords at an opponent while simultaneously throwing their shield backward or out to the side (cf. ‘Achilles’). Such an odd action has two rather unfortunate effects: removing the shield’s obvious protection and exposing the fighter to a counterattack. In one respect this is somewhat akin to throwing your shield away (which is yet another bizarrely dumb move frequently seen on film).

Considering the screenshot once more, what exactly is ‘Hector’ doing? Like his opponent, he too has apparently forgotten what a shield is for. Rather than defending himself and receiving ‘Achilles’ cut on his shield, ‘Hector’ has chosen to risk damaging his sword - which would have been made of relatively soft bronze in the Homeric period and prone to chipping - with an edge-on-edge parry. Moreover, since ‘Achilles’ has thrown his shield backward and is wide open to a counterstrike, had ‘Hector’ used his shield he would be in far better position to attack. So why do that? Perhaps it is something akin to another trope whereby our ‘hero’ or the lead characters forego wearing protective helmets just because filmmakers think audiences might not recognise them. Or perhaps the director is trying to show how courageous and skilled the fighters are; they are so brave they do not need shields. More likely it is simply a case of the actors and extras being wholly unfamiliar with how to carry one and, more significantly, have not been trained or shown how to do use one. That said, if you have ever witnessed sparring between two fighters wielding shields, it is often not very exciting. If both fighters know what they are doing, then the number of openings for an effective cut or thrust are severely limited by a shield. In movie terms, it would be a dull fight so that may explain why shields are often poorly employed or discarded altogether.

This means that far too often shields just seem to be there for show. So why carry one if you are not going to use it, after all shields can be heavy, bulky items to lug around for no reason. Yet they are also a very handy item to have in combat. A robust shield complements the swordsman’s or swordswoman’s armour as an extra layer of protection. They can be used to parry an opponent’s cuts and thrusts, are a useful defence against arrows and can absorb a lot of punishment. What is more they can also be used offensively. Shield edges can be punched into an opponent’s throat, face or body to distract, wound or even kill. Most centre held shields (some Roman period examples are shown below) protect the user’s hand with a metal boss, typically of iron or bronze. The boss, in combination with the weight of the shield, can also be used offensively to punch an opponent. So, shields are not just for show, they are both defensive and offensive weapons. Why on earth would anyone get rid of their best defence, the one item that enhances their chances of survival?

The Arena  One cannot leave a discussion on swords and movie fight scenes without mentioning the iconic fighter’s showground: the Roman arena [6]. Gladiatorial games are a whole subject in themselves, but our focus is on historical inaccuracies on film and TV. With that in mind, in scenes set in the Roman amphitheatre it is quite common to show a mixed audience of men and women dramatically baying for blood. Despite our modern egalitarian outlook, political correctness was not a thing in ancient Rome’s very patriarchal society. That is not to dismiss women’s status or role - there were many powerful Roman matrons - but things were done differently in the past and content makers should not alter history just because it is uncomfortable or does not match modern ideals. To do so is disingenuous and misleading. So, what is the problem with depicting a mixed audience of men and women sitting together?

Put simply, Imperial law. In the reign of Emperor Augustus a strict hierarchy of seating was introduced to Rome’s amphitheatre. He had become exasperated by an insult to a senator who had attended the games in Puteoli to whom no one offered a seat in a crowded house. Augustus issued special regulations to stop this disorderly and indiscriminate fashion of spectating at the games. Our source for the introduction of a strict hierarchy comes from  Suetonius’ account of the lives of twelve emperors and specifically ‘The Life of Augustus’:

‘In consequence of this the senate decreed that, whenever any public show was given anywhere, the first row of seats should be reserved for senators. He [Emperor Augustus] separated the soldiery from the people. He assigned special seats to the married men of the commons, to boys under age their own section and the adjoining one to their preceptors; and he decreed that no one wearing a dark cloak should sit in the middle of the house. He would not allow women to view even the gladiators except from the upper seats, though it had been the custom for men and women to sit together at such shows. Only the Vestal virgins were assigned a place to themselves, opposite the praetor's tribunal.’

C. Suetonius Tranquillus, ‘The Lives of the Caesars: The Life of Augustus’.

Ignoring the elitism of an edict clearly favouring Rome’s wealthy patrician class, we cannot truly know how strictly the ruling was enforced outside Rome and in the Empire’s wider provinces. One might realistically expect the seating arrangements in amphitheatres miles from the Emperor’s gaze to be somewhat more relaxed. Yet if a scene is set in the Flavian Amphitheatre, more commonly known as the Coliseum, in the heart of the city of Rome, then more attention should be paid to separating men, women and slaves and thereby more accurately reflecting our historical source.

And finally…This has either been a rant on some pet peeves with media representations of historical themes or food for thought. Regardless, thank you for reading this far. Until next time, bon appétit.

References:

British Dressage (2021), ‘The History of Dressage’, Available online (accessed January 14th, 2023).

Connolly, P., (1986), ‘A Reconstruction of a Roman Saddle’, Britannia 17.

Keegan, J., (1993), ‘A History of Warfare’, New York: Random House.

Endnotes:

1. In filmmaking, Foley is the reproduction of everyday sound effects that are added to films, videos, and other media in post-production to enhance audio quality. These reproduced sounds, named after sound-effects artist Jack Foley, can be anything from the swishing of clothing and footsteps to squeaky doors and breaking glass. Foley sounds are used to enhance the auditory experience of the movie. Foley can also be used to cover up unwanted sounds captured on the set of a movie during filming, such as overflying airplanes or passing traffic.

2. Anna Komnene (Greek: Ἄννα Κομνηνή, December 1st, AD 1083 – 1153) was a Byzantine princess and author of the Alexiad, an account of the reign of her father, the Byzantine emperor, Alexios I Komnenos. The Alexiad is the most important primary source of Byzantine history of the late 11th and early 12th centuries.

3. ‘On Horsemanship’ (Greek: Περὶ ἱππικῆς, peri hippikēs) one of the two treatises on horsemanship by the Athenian historian and soldier Xenophon (c. 430–354 BC). The second work by Xenophon on horsemanship is Ἱππαρχικὸς, usually known as Hipparchikos, or ‘The cavalry commander’.

4. Historic European Martial Arts or HEMA refers to the research, study and practice of historical fencing and European martial arts.

5. The male pronoun is used in the general sense (much as ‘actor’ is now applied to both sexes in the entertainment industry) and should be read as some form of bias. More generic terms such as ‘swordsperson’ or ‘swordfighter’ just do not sound quite right. However, where the fighter is female, then ‘swordswoman’ will be used.

6. ‘Gladiator’ literally means ‘sword-fighter’ (Latin: gladius, ‘sword’). 

Wednesday, May 03, 2023

Horrible History Costume: Oddballs

Introduction  What follows was inspired by a @HistoryFilmClub tweet shown right. Like many who responded, naming just one historical inaccuracy in a film or TV show proved far too difficult. Sadly, and contrary to the claims of directors, producers, costume designers et al., far too many historically themed media productions are beset with inaccuracies. Not wishing to be unreasonably critical, we thought there was an opportunity to highlight some of the more common errors and then counter them with whatever historical evidence exists. In this way we hope to learn something, but there are some caveats to be born in mind:

•  We know films and TV dramas are fictional, whether they claim to be ‘based on true events’ or not. Yet that does not always excuse the liberties taken with characters, timelines, locations, costume, technology, props, action sequences (especially fight scenes), and a whole lot more.

•  That said, ‘errors’ are clearly excusable if a production is rooted in the fantasy genre, is not claiming 100% historical accuracy, or is not a factual documentary.

•  However, where inaccuracies appear, especially in historical documentaries, we think it only fair to point them out because they mislead the audience.

•  And finally. we are well aware from our experience advising filmmakers and from being on set that liberties are sometimes taken due to production constraints.

So, with that in mind, what can we ‘learn from mistakes’ by costumers in historically themed productions.

Furry Romans  You frequently see costumes trimmed with fur in depictions of ancient Roman men and women, particularly on cloaks. Two stills from the film ‘The Fall of the Roman Empire’ (1964) serve as good examples. Top left shows a bearded Emperor Marcus Aurelius (Alec Guinness) and general Gaius Livius (Stephen Boyd) both wearing cloaks trimmed with fur, while the second image is of the emperor’s daughter Lucilla (Sophia Loren) sporting an elaborate cloak edged with fur which is more Mediæval looking than Roman. In a perfect instance of how inaccuracies and errors in one production influence and are perpetuated in another, the bottom two stills are from Ridley Scott's Academy Award-winning movie ‘Gladiator’ (2000) released some 37 years later. ‘The Fall of the Roman Empire’ has been recognized by critics as a major inspiration for Scott’s film, which judging by the bottom two stills, is clearly evident. Both the Emperor’s daughter, Lucilla, and the hero, Maximus, wear fur trimmed cloaks in scenes set in the ‘forests of Germania’. However, in the classical world, the wearing of fur was thought the preserve of uncouth barbarians so it is highly unlikely that an emperor’s daughter or high-ranking Roman general would have countenanced the idea.

From all the sources to which we have access, there is no evidence at all for ancient Romans wearing fur other than by certain classes of soldiers [1]. In historical productions set in this period it seems costume designers, perhaps more familiar with later Mediæval representations, use fur or fur trimming because they assume an ancient precedent, but this is a fallacy. Of course, it is equally likely that outfitting decisions are based on the costumes seen in earlier movies, which often bore little relation to historically reality, or the furry costumes themselves are drawn or hired from older wardrobe stock. Either way there has been, and continues to be, a definite cycle of repeated costume errors in film and television productions.

Bodices  The buxom wench wearing a bodice that reveals too much cleavage is such a tired trope. Portrayals of this sort completely miss the wearing of a chemise beneath the woman’s stays, bodice or corset. In the screenshot shown right from ‘The Alienist’ (2018), a period drama set in New York in 1896, the actress Dakota Fanning is pictured in her corset, an essential item of Victorian era fashion, but wearing it next to her skin. This scene was clearly an attempt at being risqué or to titillate modern audiences as no respectable woman of the period would have worn her corset without her combinations (underwear) beneath. If nothing else, the undergarments protect the skin from the possibility of chaffing, and they act to absorb perspiration. The latter function is quite significant as it was far easier to wash linen undergarments than the corset itself. Ms Fanning, however, has been dressed in the more recent trend of wearing a corset with nothing beneath. In terms of historical accuracy, this mistake could have been easily rectified, which makes one wonder at the motive behind the decision not to do so.

Hemlines  Fashions change so to get the correct style of dress for a historical drama or documentary really depends on two factors: the period being recreated and the social status of the character. In the case of the latter, something as simple as the length of a dress or skirt can be an indicator of a woman’s position in society. The hemline on dresses worn by poorer or working women were generally shorter than the wealthier ladies for simple, practical reasons. A raised hemline kept clothing out of the wet and grime and eased movement when carrying out the woman’s daily chores. For respectable, well-to-do ladies these factors were of less concern. They were unlikely to be performing manual tasks in a dirty environment and yet the risk of expensive material getting wet and muddy while outdoors was ever present. The Victorian solution was the skirt lifter.

Also known as a dress lifter, skirt grip, dress suspender, hem-holder, page or porte-jupe, these were devices for lifting a long skirt to avoid dirt or to facilitate movement. Without one women would have had to use one or both hands to hold up their dress since a dirty skirt was an affront to social decency in Victorian society. As shown above, skirt lifters were typically decorative metal contraptions similar to a pair of tongs. They were suspended from a waist belt by a cord, ribbon, or chain and clamped onto the hem of a dress. The first skirt lifters date from around 1846 but they were most popular in the 1860s-1880s.

Endnotes:

1. There is some evidence that velites (singular: veles), a class of light infantry skirmishers in the Roman army of the mid-Republic from 211 to 107 BC, wore wolf pelts attached to their helmets. Likewise, signiferi (‘standard-bearers’) wore different animal pelts to signify they status. The legion’s Aquilifer, who carried the legion’s Aquila (eagle standard), wore a distinctive lion fur cape, while bear skins seem to have been worn by each century’s Signifer (standard-bearer). Other specialist soldiers such as Cornicines (trumpeters) and the Vexillarius, who carried the vexillum (a flag-like banner) wore wolf pelts.